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Lastest articles
- The Footmarks of Plateau Civilization
- A window to showcase Tibetan culture
- Witness to Tibet’s History
- Historical Opportunities and Challenges Faced by the Museum of Tibetan Culture
- A Brand New Era—The Tender Solicitude
- A Brand New Era—Social reform
- Brief Introduction of the Museum of Tibetan Culture
- Treasures of the Snow-land in the Museum—Witnessing Tibetan History and Promoting Tibetan Culture
- The Palace Museum
- Nationalities Museum, Central University for Nationalities
Top articles
- A window to showcase Tibetan culture
- The Footmarks of Plateau Civilization
- The Palace Museum
- Witness to Tibet’s History
- Historical Opportunities and Challenges Faced by the Museum of Tibetan Culture
- Treasures of the Snow-land in the Museum—Witnessing Tibetan History and Promoting Tibetan Culture
- Brief Introduction of the Museum of Tibetan Culture
- Nationalities Museum, Central University for Nationalities
- A Brand New Era—Social reform
- A Brand New Era—The Tender Solicitude







After having Tibet unified into Yuan Dynasty in 13th century AD, the Yuan Empire began to provide supports to the regional governance by the Sakya lama and further strengthened the political administration over Tibet. In order to administer Tibet regional affairs, the Yuan Dynasty appointed in succession the Basiba, head lama of the Sakya sect, and other 14 Tibetan dignitaries the position of Imperial Preceptor and State Preceptor, honored them peerages, and bestowed them seals of authority and certificates of appointment. The picture above shows the jade seal bestowed by emperor of Yuan to the
In AD 1264 Chana Dorje followed Saban Kunga Gyaltsen to Liangzhou and met Godan Khan there. After the meeting, Chana Dorje decided to remain living in the interior land of the Yuan Empire. Kublai had his daughter marry to him and granted him the title of “King of Bailang” (the appellation of king's son-in-law) and bestowed him a golden seal of authority. After that, “King of Bailang” had become one of the official secular peerage title granted by Yuan Dynasty to the head of Sakya monastery in Tibet. The seal shown above was the one bestowed to Sonam Zhanpo by Yuan Taiding Emperor Yesuntiemur when Sonam Zhanpo was granted the title of “King of Bailang” in AD 1326 and bears the inscription in Basiba language, which reads “Seal of Bailang King”.
In the 57th year of Qianlong period (AD 1792) when driving the invading Korgas out of Tibet and pacifying the turbulent borders, Emperor Qianlong decided to dedicate to rectify the administration system of Tibet, formulate the agenda for the rehabilitation from war and complete the regulation system in governing over Tibet. In the 58th year of Qianlong period (AD 1793), The 29-Article Ordinance for the More Efficient Governing of Tibet came into being and was implemented by being translated into Tibetan. This 29-article Ordinance stipulated in a panoramic view the regulations and laws regarding political, judiciary and official system, military and trade issues, monastery management and financial audit and taxation system. It had become an important legal document by which the Qing Dynasty could exercise the complete sovereignty over Tibet and represented the Qing central government’s highest achievement in governing over Tibet.
The 13th Dalai Lama came to Nirvana in the end of 1933. The government of Republic of China posthumously granted him the title of Dalai Lama and made a jade certificate bearing the words for the granting. This jade certificate was brought into Tibet in 1934 by special delegate Huang Musong dispatched by the government of Republic of China. In September 23 of the same year, the posthumous Dalai Lama enthronement ceremony was held in Potala Palace.